Thursday, 9 September 2021

Medina A Sanctuary?





Islam's unique treatment of the environment reached a climax when the city of Madinah was designated as sacred, or a sanctuary (Haram). 

According to the declaration of the Prophet Muhammad (saw), the flora and fauna of the city must be protected, not only by the general Islamic commandments encompassing the whole of earth, but also by a set of special ones meant only for it. The residents of Makkah, on the other hand, are not permitted to cut even the grass for the purpose. Unless it is for making plows, carts and other necessary tools and equipment's.

The penalty for cutting trees and killing the game in Madinah is that the perpetrator be dispossessed of what he has appropriated of the city’s ecosystem. The spoils thereupon will be handed over either to the poor of the city, or to the city’s treasury. Some scholars have gone as far as saying the perpetrator's clothes should be stripped as penalty – of course with the exception of that which covers the ‘awrah (body parts that must be properly covered in certain situations and under certain circumstances). 

The Prophet (saw) is reported to have said in the following Hadith:


Al Bukhari:

Narrated Anas: The Prophet (saw) said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." 

Source: Saheeh Al-Bukhari. Pg. # 450. H. # 1867.




Thus Madinah was a sanctuary and will remain so till the end of days. One of the most pertinent implications meant to be thus presented was the fact that since the city of Madinah – together with Makkah – always occupied a special place in the hearts, minds and souls of Muslims, its ordained environmental status was likely to constitute a benchmark for the overall conduct of the Muslims towards the environment elsewhere on the face of the earth. 

However despite this, it should not come as a surprise that once again the Hanafis have taken it upon themselves to violate and flout the laws of Allah (swt).


Muhammad Amin ibn Abidin:

Medina has not sanctuary among us (i.e. Hanafis) and Mecca is superior to it according to the preferable opinion, except for the members of the Prophet (saw), because it is absolutely superior to Kabba and the Throne and Al-Kursi and the Ziyarah of his grave is recommended, rather it is said that it is Wajib for the one who has the ability.

Source: Radd al-Muhtar ala ad-Dur al-Mukhtar. Pg. # 52 - 54.
 

Sunday, 29 August 2021

Fasting On Behalf Of The Deceased

If a deceased dies and has the fast of Ramadan in debt, the guardians must feed a poor for each day not fasted. It is not permissible to fast instead of them, because the obligation of fasting is as the same as prayer. As we do not pray instead of someone, we do not fast instead of them, as long as the person has not fasting in debt. This view is supported by these two following hadeeth:

Al Bukhari:

Narrated by 'Aisha Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."

Ibn`Abbas. He said: a man came to the Prophet (saw) and said: O Allah’s Apostle! My mother died and she ought to have fasted one month. Shall I fast on her behalf?” The Prophet (saw) replied: “If your mother had debts, would you have paid it?” he replied in the affirmative. The Prophet (saw) said: “Allah’s debts are more entitled to be paid.”.

Source: Saheeh Al-Bukhari. Pg. # 470. H. # 1952.



Muslim ibn Hajjaj:

Ibn 'Abbas reported: A woman came to the Messenger of Allah (saw) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Don't you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than (the payment of anyone else).

Source: Saheeh Muslim. Pg. # 509. H. # 1148/154.




According to these hadeeths, the fast of Nadhr for a dead person is valid and is an obligation upon the guardian. This is contrary to the teachings of the so called Hanafi school. Who believe that the Guardian is not required to fast on behalf of the deceased.

Al Marghinani:

If a person passes away and he is owing fasts. It is not required for his guardian to do so.

Source: Al Hidayah Sharh Bidayatul Mubtadi. Vol. 2, Pg. # 271.





Thursday, 26 August 2021

Who Are The Qarmatians?

 



Introduction:

Terrorism is commonly defined as the unlawful use of violence and intimidation, especially against civilians, in the pursuit of political aims. Though the term is modern, it is clear to anyone who has read Islamic history would find numerous terrorist groups throughout Islamic history, as well as in modern times.

For years now the modern 'Sunni' Madhabs have tried their best to distance themselves from terrorist groups that call themselves Sunni, and they have provided numerous proofs, produced numerous polemical works, and even spent large amounts of money on conferences to promote this view. Despite having a house made of glass, the Sunnis have resorted to accusing the Shia of being terrorist supporters and sympathizers, when in reality the Shiites in the Islamic world have usually been the biggest victims of Salafi Jihadi extremism. 

Among the most ridiculous claims from the opponents of the Shia is the claim the Qarmatians were Shia. They were infamous for their sack of Mecca in 930 CE and the desecration of the Black stone and massacre of the pilgrims. 

In this article we shall be refuting this misconception that the Qarmatians were Imami Shia Muslims, as this slander has been used by Sunnis for hundreds of years to try to portray the Shia as advocates of terrorism, as well as showing who the true advocates of terrorism against the holy cities were.

 

In this article we will be looking to cover:

 

       Who exactly were the Qaramita?

       The views of Imami and Sunni scholars with regards to their sect.

       The role of the Imami Shia in saving the Islamic world from the Qarmatians and eventually crushed them once and for all.

       How the Sunnis view the perpetrator of terrorist acts against Mecca and Medina and how the modern Wahabis have followed in his footsteps.

 

Who were the Qarmatians?

The Qarmatians were a deviant heretical sect that terrorized the Islamic world during the late Abbasid period. Their most infamous attack was on the Holy city of Mecca. They also had influence in northeastern Arabia in modern day Qatar, Bahrain, Eastern Saudi Arabia, and Kuwait.

The Encyclopedia of Islam:

KARMATI, pl. Karamita, name given to the adherents of a branch of the Isma'iliyah [9.v.). Originally it is generally reported to have referred to the followers of Hamdan Karmat (9.v.], an Ismali leader in the sawad of al-Kufa, whose surname Karmat (also Karmațüya) is variously explained in the sources as meaning short-legged or red-eyed. 

It is to be noted, however, that the Imami scholar al-Fadl b. Shadhan of Naysabur, who died in 260/873-4, already wrote a refutation of the Karamita (al-Radd 'ala 'l-Karamita). Thus either the missionary activity of Hamdan must have commenced long before the year 261/874-5 or 264/877-8, which the sources give as the date of its beginning, or his surname was itself derived from the name of the sect. 

The movement directed by Hamdan was, in any case, merely part of the general Ismaili movement of his time whose leadership he recognized. After Hamdan's revolt against the leadership in 286/899 and his subsequent disappearance, the term Ķaramița was generally used for those Ismaʻili groups which joined this revolt and consequently refused to recognize the claims of the Fațimid caliphs to the Imámate. Sometimes it was pejoratively applied also to the Ismailis supporting the Fățimid imämate. The present article, however, will deal only with the history of the former groups and their relationship with the Fațimid Isma'ili movement.

 

Source: The Encyclopedia of Islam. Vol, 4, IRAN - KHA, Pg. # 661.




 



The view of Imami scholars regarding the Qarmatians


As we have already shown in the Encyclopedia of Islam, the major Imami scholar Al Fadhl ibn Shadhan wrote a book in refutation to the Qarmatians, (for more details refer to more primary to Al Najashi), one of the major biographers within the Imami school attested to this in his famous biographical dictionary under the biography of Al Fadhl ibn Shadhan.

 

Al Najashi:

And al Kinji has recorded that he (Al Fadhl ibn Shadhan) wrote 180 books of which the following has reached us: … the book of refuting the Qarmatians

Source: Rijal Al Najashi. Pg. # 306 - 307.






Najashi also records that Muhammad ibn Yaqub Al Kulayni, the author of Al Kafi also wrote a book refuting the Qarmations, and it is unfortunate that this book has not reached us.

And he (Sheikh Kulayni) has works other than the book of Al Kafi such as the book of refuting the Qarmatians…

Source: Rijal Al Najashi. Pg. # 377.




From this statement alone we can conclude that calling the Qarmatians Imamis or Shia is as absurd as calling Ibn Taymiyyah a Shiite; how can these people be Shia when the major Shia scholars wrote books in condemnation of their beliefs?

In fact they likes of Sheikh Al Sadooq, Sheikh Yusuf Bahrani, Sayyid Muhsin Al Amini, and Sheikh Baqir Sharif Al Qureshi and others have written works against the Qarmatians heretics and Shiism is innocent of them and their beliefs.


Sheikh Al Sadooq: 

As for the Qaramiṭa, they have transgressed Islam in all matters, for they have abolished the legal actions and brought all kinds of sophistry [to justify themselves]. And the Imam is required for the [existence of the] Religion, and for the establishment of the legal judgements. Then if the Qaramiṭa come claiming that Jaʿfar b. Muḥammad or the Executor of his will has appointed a man who calls towards the violation of Islam and of the [Divine] Law, or [towards] the deviation from the traditions of the Ummah, we would not need more than their inconsistent, false and weak claims in order to recognize their lies.

Source: Kamal Al Din wa Tamam Al Niʿmah. Vol. 1, Pg. # 105-106.

 


Al Shaykh Yusuf al-Baḥrani:

The Attacks of the Qaramiṭa in Iraq, Syria and Hijaz: “In the year 258 AH, the initial emergence of the Qaramiṭa in Sawad al-Kufa, and they are Khawarij, heretics and apostates from the Religion.”

Source: Al-Kashkul. Vol. 1, Pg. # 208.




 

Al Sayyid Muhsin Al Amini:

(And he - an opponent of the Shia - counted on) page 111 the Qarmatians among the Shi’a sects. (and the Shi’ites) absolve themselves from the Qarmatians and from anyone who violates any of the laws of Islam.

Source: A’yan Al Shia. Vol. 1, Pg. # 62.

 


Baqir Sharif Quraishi:

The Qarmatians appeared on the stage of Islamic life, spreading corruption, murder, looting and destruction, and they permitted what God Almighty has forbidden, and have forbidden what God has permitted, and they are like Communists in their teachings and their disavowal of religion, and they permitted the killing of the Alid Sayyids, for they killed a group of their notables whose names were mentioned by Abu al Faraj al Isfahani.

They were known for nasb and enmity towards Ahlulbayt (a.s).
Abu al Tahir Suleiman bin Al-Hassan Al Janabi, one of their leaders, occupied the holy cities of Najaf and Karbala and he did not stop to visit the holy shrines.

Source: Mawsu’at Al Imam Amir Al Mu'minin Ali Ibn Abi Talib. Vol. 6, Pg. # 133.




It should be noted Abu Tahir is the very individual who led the attack on Mecca and ordered the seizure of the Black Stone, as well as the massacre of the pilgrims.

 


  

The view of Sunni scholars regarding the Qarmatians


And should there still be any doubt among our opponents, we shall also present the words of their own scholars, Ibn Taymiyyah and his student Al Dhahabi, who also confirmed that the Qarmatians were not Shia.

 

Ibn Taymiyyah:

“And they are the Qaramiṭa Baṭiniyyah, who are worse than the Jews, Christians and then the Arab Idolaters, and their aspiration is to become “Philosophers” in the Aristotelian school and similar [doctrines], or then [they want to become] Zoroastrians. And their speech is a combination of that of the Philosophers and of the Zoroastrians, and they falsely show [belief in] Tashayyuʿ. And Allah knows best.”

Source: Majmuʿ Al Fatawa. Vol. 35, Pg. # 162.




Al Dhahabi:

The Qaramiṭa: “They would mislead the Muslims in different ways, and [they would] dissimulate their speech for the ignorant and for the righteous. They associated with the Shiites through what they agreed upon, and they associated with the Sunnis through what they agreed upon [as well]. Thus they misled [all] the sects, giving them the impression that they belonged to them [i.e. to all the sects].”

Source: Tarikh Al Islam. Vol. 20, Pg. # 234. 




From these two accounts we can clearly see that the Qarmatians were not Shia, but would seduce the ignorant and the righteous into joining their cause by appealing to them through their own beliefs; when talking to Shiites they professed Shiism, when talking to Sunnis they professed Sunnism. This is a common strategy employed by political groups in order to gain support.

 



The Imamis saved the Islamic world from the Qarmatians


Hamdanid Family Tree





The Imami commander Hussain ibn Hamdan was the uncle of the famous Shia Emir Sayf al Dawla al Hamdani and his brother Nasir Al Dawla. In 291 AH he participated in the decisive Battle of Hama, a battle which decided the fate of the Islamic world. In the lead up to the battle the Qarmatians had ravaged Homs, Hama, Baalbek, Ma'arrat al-Numan, and even Salamiya. Had the Qarmatians won at Hama would have conquered Syria, and from there only Allah knows the damage they could have done to the Islamic world. The letter of Muhammad ibn Sulayman al-Katib, the commander in chief of the Muslim forces during this battle, is recorded by Tabari in his Tarikh.

 

The Encyclopedia of Islam:

Or Ibn al Furat may have been involved in a conspiracy designed to further the Shi'i cause to which both he and Husayn were devoted. Ideas on this matter can only be hypothetical. In any case the caliph must have feared that if Hussain were released he would once again start a revolt, either through a desire for independence or as a Shi'i.

Source: The Encyclopedia of Islam. Vol 3, H - Iram, Pg. # 620.




Al Tabari:

When we were in sight of each other, the squadron on their left wing attacked, whipping (their horses), and moved toward Al Hussain b. Hamdan, who was on the flank of the right wing. Al-Hussain May God bless him and give him a good reward!-personally confronted them with all the men who were with him. Using their lances, they broke them in the Qarmatians' breasts, whereupon (the Qarmatians) withdrew from them. When the Qarmatians resumed their attack against them, they took their swords, striking the enemy in their faces. During the first onslaught, six hundred horsemen of the wicked unbelievers fell. Al Hussain's men seized five hundred horses and four hundred silver necklaces. The Qarmatians turned their backs and fled, and Al Hussain pursued them. They counter-attacked incessantly, making onslaught after onslaught. In the course of these engagements, one group of theirs after the other fell, until Almighty God had annihilated them. Less than two hundred of their men escaped.

Source: Tarikh Al Tabari. Vol. 38, Pg. # 137 - 138.(Arabic)

 


The Imamis ended the Qarmatian state once and for all

 

We see that the Shia not only helped stop the Qarmatians from taking Syria, but they also were responsible for ending the state of the Qarmatians once and for all. The Qarmatian state was ended in 467 A.H by the Uyunids under their leader Abdullah Ibn Ali Al Uyuni. Modern research as well as archaeological evidence reveals that the Uyunids were Imami Shia, and thus it becomes clear that the Shia were the ones who brought about the downfall of these terrorists.

The Encyclopedia of Islam:

UYUNIDS, a minor dynasty of medieval Arabia, whose capital was al-Katif [q.v.], ruling over al-Aħsa/al-Hasa (9.v.] in eastern Arabia from the 5th-7th/11th-13th centuries. They destroyed the Karamița [q.v.] there in 467/1076, though little is known of their history. They are reputed to be of Al Ibrahim of Murra [9.v.), a kabila of 'Abd al-Kays (q.v.]. Their influence rapidly declined in the 7th/13th century, when about the middle of the century the ‘Uşfurids [9.v.] assumed control of the region.

Bibliography: “Umar Rida Kaḥḥala, Mu'jam Kaba'il al-'Arab, iii, Beirut 1982, 1071; see also AL-BAHRAYN. (G.R. SMITH)

Source: The Encyclopedia of Islam. Vol 10, T – U. Pg. # 960.




The celebrated Uyuni poet Ali ibn Al Mugrab Al Uyuni recorded poetry confirming that it was indeed his family that vanquished the Qarmatians.



Sheikh Ali Al Biladi Al Jarani:

The celebrated poet Ali Ibn Mugrab in some of his Qasidas recorded: “And ask the Qarmatians who slashed their skulls…”

Source:
Anwar Al Badriyin fi Tarajim Ulema al Qatif was al Ahsa wa al Bahrain. Pg. # 294.



Regarding the sect that the Uyunids followed, it is clear from archaeological evidence that they were Shia, specifically coins minted by the dynasty.

 

Nayef al-Shera'an:

 

2. Ali Wali Allah:


This phrase follows the phrases testifying to Tawhid on the coins of the Uyunid state -the topic of research- and it was minted on the third line at the center of the face of the coin. And this phrase signifies one of the most foundational beliefs of the Shia sect.


Source: Nuqud Al Dawla Al Uyuniya Fil Bahrayn. Pg. # 195.

 


We can also see from images of the Uyunid coins from British Museums that the Uyunids were Shia and put the testimony that Ali is Wali Allah on their coins.

Image of Uyunid Coin




 

Some Sunnis revere a figure who attacked Medina and the Kaaba.


Now that we have shown that the Imami Shia are innocent of the Qarmatians, let us see which sect not only condones the terrorist act of attacking the Kaaba and violating the sanctity of the Holy Mosque, but attacking and massacring as well as raping the innocent civilians of the prophets city Medina al Munawara.

 

Al Suyuti:

In 63 A.H, Yazid was informed that people of Medina have rejected him and are preparing to wage war upon him. Knowing this, Yazid sent a huge army to Medina and declared war upon the people of Medina. After looting Medina, he sent the army to fight Abdullah Ibn Zubayr in Mecca and so the incident of Harrah took place. Do you know what Harrah is? Regarding it, Hassan (Al-Basri, a Tabi'i) said: "By Allah (swt)! When Medina was attacked, there remained not a single person who was safe from it, a group of companions and others were killed and Medina was looted and thousands of virgin girls were raped." Inna Lillahi Wa Inna Ilaihi Raji'oon...The Prophet (Peace be upon him) said: "Whosoever frightens people of Medina, then Allah (swt) will frighten them (the attackers) plus Curse (La'nah) of Allah (swt), his Angels and all the people is upon such a person (Saheeh Muslim). The reason why people of Medina did not give Bayah to Yazid was because he indulged in "too many sins."

Al Waqidi narrates from Abdullah Ibn Hanzala son of Al-Ghasil (a companion) that he said: "By Allah (swt)! We did not revolt against Yazid until we feared that we would be showered with stones from the sky." He was a man who used to penetrate his mothers (his father's wives), sisters and daughters, and he used to drink openly and neglected prayers!"

Al Dhahabi said: When Yazid did such things with people of Medina although "he was indulging in drinking and other evil deeds even before," then the people of Mecca also revolted against him and rose against him from 4 sides, and then Allah (swt) did not put Barakah in life of Yazid and then the army of Harrah went to Mecca to fight ibn Al-Zubayr. Then the commander of the army died on the way, then someone else succeeded him and and then they went to Mecca and surrounded ibn Al-Zubayr and fought with him and threw on them fireballs with catapults, and that happened in the month Safar of the year 64 A.H, and as a result, their fire covered the Kaba, its roof and the horn of the goat which was sacrificed for Isma'il which was on the roof all burned down. Then Allah (swt) destroyed Yazid in the middle of the month Rabi Ul Awwal of that year, and the news of his death came to Mecca when the fight was still going on. Then ibn Zubayr announced: "O people of Shaam, your tyrant died!" They were disturbed and people arrested them. Then Ibn Al-Zubayr called people to pay him allegiance and called himself Caliph, and the people of Shaam paid allegiance to Muawiya son of Yazid, but his reign was not so long as it will be mentioned later.

Source: Tarikh ul Khulafa. Pg. # 167.

 


Ibn Kathir:

“Yazid committed a big mistake by telling Muslim bin Utbah to continue with the bloodshed in Medina for three days. This was a huge and Fahisha mistake and the bloodshed of Sahaba and their sons was further added to it while it has just been previously mentioned that Hussain and his Sahaba had been killed at the hands of Ibn Ziyad. During those three days, such huge crimes were committed that cannot be counted and cannot be mentioned; only Allah knows about them. Yazid by sending Muslim bin Utbah had sought to strengthen the roots of his government and extend it without any obstacle. But contrary to his wishes, Allah punished him and became an obstacle to his desires and Allah, who (swt) breaks the backbone of the oppressors, likewise broke the backbone of Yazid and He (swt) apprehended him in the same manner that a powerful all conquering individual apprehends someone ‘Even thus is the grasp of thy Lord when He grasped the townships while they are doing wrong. Lo! His grasp is painful, very strong’.

Source: Al Bidaya Wal Nihaya. Vol 11, Pg. # 627.

 


Ibn Hazim:

The oath of allegiance given to Yazid occurred following the death of his father; his title was Abu Khalid, Hussain bin Ali and Abdullah bin Zubair refused to pay the allegiance; then Hussain (peace by upon him) left for Kufa, and he was martyred before entering Kufa, this was the third sad incident following the death of Uthman and the fourth one following the martyrdom of Umar and was an interruption in Islam because oppression was openly declared against the Muslims with his martyrdom. Abdullah bin Zubair then went to Mecca wherein he sought refuge in the House of Allah and resided there.

Yazid sent his army towards Medina and Mecca that amongst the holy sites of Allah (swt), so in the battle of Harrah, those of Muhajirin and Ansar that remained therein were killed and this horrendous incident is also amongst the worst tragic incidents of Islam, creating a break in it because esteemed Muslims, the remnants of the Sahaba and the honorable Tabayeen were openly killed in it or apprehended and then martyred. The horses of Yazid’s army were present in the mosque of the Holy Prophet (s) and in Riadh ul Jannah, between the grave of the Rasulullah (s) and his pulpit, they defecated therein; no prayer was offered during those days

And there remained none, save Sa’id ibn al Musayib, he did not leave the mosque at all and had Amro bin Uthman bin Affan and Marwan bin Hakam not testified to him being insane to Muslim bin Uqba [the leader of the army], he would have likewise been killed. He (Muslim bin Uqba) also compelled people to administer their oaths of allegiance on the condition that they were the slaves of Yazid bin Mu’awiyah, whether he sells them or frees them and when an individual said that we would pledge allegiance on the condition the allegiance was pursuant to the terms of the Quran and Sunnah, an order was made to kill him, the said individual was subsequently captured and killed; this sinner Muslim bin Uqba insulted Islam immensely; there was looting in Medina for three days; the companions of Rasulullah (s) were insulted and maltreated; their houses were robbed. The army then surrounded Mecca and stoned the House of Allah (swt) via catapults and this was done under the supervision of Hussain bin Numair by the Syrian battalions and this was because the sinner ibn Uqba died three days after the battle of Harra and the leader was now Hussain bin Numair. Allah likewise apprehended Yazid in the same manner, the Owner of power and glory, apprehends others; he died in under three months but over two months (that is between 2 and 3 months) and Yazid’s forces returned from Mecca. Yazid died on 15 rabi ul awal, 64 hijri, his age was just above 30, his mother was Maysun bint Bahdal Al Kalbiya, the era of his rule was three years, eight months and a few days.

Source: Jawami’ al-Sirah wa Khams Risail Ukhra. Pg. # 357-358.

 


These reports should be more than enough to confirm Yazid’s acts of terrorism against Mecca and Medina. Now then, let us see what prominent Sunni scholars have said regarding Yazid.

Al Ghazali:

So if it were said: Is it allowed to curse Yazid for killing Al-Hussein or for ordering for it to happen? We say: No it is not allowed. For neither claims could be proven, therefore we cannot curse him.

Source: Ihya Ulum Al Din. Vol 3, Pg. # 125.

 


Should the Nawasib attempt to use the excuse that Ghazali was an Ashari or had Sufi leanings, then we shall oblige them with one of their favorite scholars, Ibn Taymiyyah himself.


Ibn Taymiyyah:

Answer: The answer regarding the cursing of Yazid is like the answer regarding cursing similar Kings, Caliphs, and others (Not allowed). And Yazid is better than them, better than Al Mukhtar ibn Abu 'Ubayd Al Thaqafi who (falsely) sought vengeance on al-Hussain's killers, for he said Gabriel used to visit him. And he's also better than Al Hajjaj Ibn Yusuf, for he is more oppressive than Yazid by agreement of the people.

Source: Minhaj Al Sunnah. Vol 4, Pg. # 567.

 


Knowing how much the lovers of Ibn Taymiyyah love to twist the most obvious of words into what they are clearly not, we have also included another selection from Ibn Taymiyyah to confirm that it was indeed his view that Yazid should not be cursed.

Ibn Taymiyyah:

And the right stance is the stance the imams were on: That he should neither be loved nor cursed. Even if he was an oppressor or a fasiq,  Allah forgives both of them. Especially if they do good deeds. And Bukhari has narrated from Ibn 'Umar that the Prophet (saw) said: the first army that invades Constantinople, Allah (swt) forgives them all. and that was the army of Yazid and Abu Ayyub Al Ansari was there as well.

Source: Majmu’ Al Fatawa. Vol 3, Pg. # 254.

 



Now let us see a simple example of how the modern lovers of Yazid have followed in his footsteps.


Ibn Abdul Aziz Ibn Muhammad Ibn Saud:

"As for your saying that we invaded Karbala, killed its people, and took its money: Alhamdullillah Rab Al'Alamin, and we don't apologize for this and say: "Likewise it is for the unbelievers [Surat Muhammad, 10]

Source: Al Durrar Al Sanniya Fil Ajweba Al-Najdia. Vol. 9, Pg. # 264-284.

 



Conclusion:


As we have shown, the Qarmatians and their terrorist movement were not in any way Shia, in fact they were enemies of the Shia, and the Imami scholars devoted much energy to refuting the movement and ideology. When this did not prove enough, and it was the honor of the Imami emirs to defeat them and crush their movement permanently. Even more appalling is the fact that the people who defend the so-called “Caliph” who attacked Mecca and Medina, ordering the sack of the Prophets city and the use of Catapult on the sacred house of God have the audacity to accuse another sect of being terrorists, or having their origin in terrorism. We conclude with an ayah of the Holy Qur’an:

 

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا يَسۡخَرۡ قَوۡمٌ مِّنۡ قَوۡمٍ عَسٰٓى اَنۡ يَّكُوۡنُوۡا خَيۡرًا مِّنۡهُمۡ

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them.


{49.11}


Holy Qur'an

Thursday, 11 March 2021

Launch Of Bayat Al Ghadeer

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Wednesday, 1 November 2017

Allah (swt) Is A Dog, Monkey, Pig And Impurity...(Astaghfirullah)







Bismillahir Rahmaanir Raheem, may the Peace and Blessings of Allah (swt) be upon Muhammad (saw) and his pure family (a.s).

A linguistic meaning of the root of an attribute of Allah (swt) does not mean it is derived from or shares in a manifestation of that word. It is making Tashbeeh (closeness), or rather, it is to believe that the attributes of Allah (swt) are like the attributes of the creation and vice versa.

فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ 

Allah (swt) says;  "[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing." 

Holy Qur'aan {42:11}

This Mutlaq (unrestricted) and Amm (general) statement includes the Rahm (womb) of the creation. Amr (command/decree) is an act from Allah (swt), but the result of Amr (command) is not Allah (swt), rather the result of this Amr is Makhlooq (creatures), or in other cases, the particular af'aal (act) related to the specific Amr (command). Hence, when Allah (swt) says, "Be" and there is a result, this does not mean that He becomes that thing or is a part of it. Rather, he is the Ultimate Origin and Initiator of the object or act.

The Rahm (womb) wherein a baby grows is a nurturing place. It is pure, protective, sustaining and nourishing for the baby. Similarly, for the whole of the makhlooq (creatures), particularly those with spirit, the animals, Mankind, Jinn and Angels, require a mercy, a Rahmah, and this has been said to be connected to the Name of Ar-Rahmaan which extends to all creation in many ways, many of which we can witness and understand. Whereas Raheem is for believers in the next life.

As for the idea that Amr (command) creates the Names and Attributes for Allah (swt), No, He does not create His own Attributes. His own Attributes are Infinite, Pre-Eternal i.e. permanent and were always there. He was and is the Khaaliq (creator) even if He did not create. It is a capacity He always had. He creates our attributes and even the concept of names as he gave us language and form etc. But His own names and attributes were always present and from these attributes was that He is Aamir (life and alive), even if this is not from the Names of Allah (swt). The ninety nine number of names which are commonly attributed to Him go much further, since there are more in the Holy Qur'aan, depending on how they are classified.

Therefore, the Universe is not within Allah (swt), nor part of Him. He existed before the universe since everything came from His knowledge. But knowledge of a thing is not the same as its actual real existence. If we were to conclude such a thing, that would mean we are co-existent with Allah (swt) which would then extend to our own complete independent will. Such a case would make us like gods which is clear falsehood and contradicted by the definite evidence of the Holy Qur'aan and teachings of the Ahlulbayt (a.s).

Wahdat Al-Wujud (The unity of Being) is a concept formulated by the school of famous Sufi Sheikh Ibn Al-Arabi, which postulates that Allah (swt) and His creation are one, since all that is created pre-existed in God's knowledge and will return to it, making union with God. This was a problematic doctrine which goes against the interpretation of Tawheed that did not permit anyone or anything to be associated or in union with God. Even though some have attempted to offer another explanation to this theory.

The so-called 'Ahlul Sunnah' are divided on the issue of, attributes of Allah (swt). Some have taken the literal interpretation of the verses of the Holy Qur'aan and Hadith i.e. anthropomorphism and others have a pantheist position. Pantheism is the belief that all reality is identical with divinity, or that everything composes an all-encompassing, immanent God. In the following passages we will present the pure Kufr of the 'Sunni' sect and their leaders, who have opined that everything in existence are in union with Allah (swt). 

Ibn Ajiba Al-Hasani:

And Aboo Al-Hassan Al-Shushtari (may Allah (swt) (never) bless his soul) says:

My love (i.e. God) has filled the existence. He indeed has appeared in black and white (i.e. in everything), and in Christians with Jews and in Pigs with Monkeys and in letters with dots, do you ever understand, do you ever understand...

Source: Iqaadh Al-Himam Sharh Al-Hikam. Pg. # 79.



Al-Bitaar:

Even some of those who have been filled with (divine) inspiration, from among the people of inspiration, say:

And the Dog and the Pig are not but our God (lord)...

And Allah (swt) is not but a monk/priest in a synagogue/church...

Source: Al-Nafakhat Al-Aqdasiyya. Pg. # 338.


Ashraf Alee Thanwi:

224 - Stated that: (Two plates were presented) Someone said to a Mohid (believer in Tawheed), if Halwa (sweet dish) and Ghaleez (filth) is the same then eat both (i.e if you consider them to be manifestation of Allah (swt)). He (Sheikh Ibn Al-Waqt, i.e. level of spirituality in which one can take form of anything) transformed into a pig and ate the faeces and then in the form of a human, ate the halwa (sweet dish). 

They call such a one Hifz Muratib (respecting status) which is obligatory. (Note) - It was his teaching that he ate the faeces in the form of a swine. It was due to the objectors lack of understanding which was the reason this formality and miracle became necessary, otherwise the answer is clear that this unity is in the status of reality and not in the edicts and not in the traditions of the Prophet (saw). 

Source: Imdad ul-Mushtaq Ila Ashraf ul-Akhlaq (Help for the needy and the best of etiquettes). Pg. # 100.


Christians have been declared disbelievers for saying that Isa (a.s) is Allah (swt), yet these people clearly state that everything is Allah (swt). How unfortunate it is that they deceive laymen and present themselves as lovers of the Prophet (saw) and the people of Tasawwuf (the spiritual path), and use complex terminologies to keep such beliefs from them. The harsh fact is, that behind the curtain of Tasawwuf, one can identify their clear Ilhad (heresy) and blasphemous concepts.

It is clear that the 'Sunni' doctrine of Tawheed, that places Allah (swt) inside His creation, ranging from residing in Muslim clergymen through to Monkeys, Dogs, Pigs etc. is totally absurd. However, if the Shi'a were to, for arguments sake, refer to some of the Sahabah they revere with the same terms, they would bay for their blood. Yet when the leading lights of their sect attribute the same terms to Allah (swt), suggesting He, the Almighty, resides in His own creation, there is nothing remotely abhorrent with such a belief, since the plain excuse is that it is linked to Tassawuf!