Obedience To Imam Alee (a.s) Who Never Separates From The Qur'aan

 

Al-Hakim:

Narrated Aboo Ahmad Muhammad ibn Muhammad Al Shibani from his book, from Alee Ibn Saeed Ibn Bashir Al Razi in Egypt, from Al Hassan Ibn Hammad Al Hadhrami, from Yahyah Ibn Yaalah from Bassam Al Sairafi from Al Hassan Ibn Umar Ibn Amro Al Fuqaimi from Muawiyah Ibn Thalabah from Aboo Dharr may Allah be pleased with him, who said: The Messenger of Allah (saw) said: "Whoever obeys me, he verily obeys Allah (swt) and whoever disobeys me, he verily disobeys Allah (swt) and whoever obeys Alee (a.s), he verily is obeying me and whoever disobeys Alee (a.s), he verily disobeys me."

Al-Hakim: This narration's chain is Saheeh (Authentic), but they (i.e. Bukhari and Muslim) have not narrated it.

Al-Dhahabi in Al-Talkhis: It is Saheeh (Authentic).

Source: Al-Mustadrak Alaa Al-Sahihayn. Vol. 3, Pg. 131, H. # 4617.

Holy Pen"!

Diya al-Din al-Maqdisi:

Narrated Aboo Ja'far that Fatima informed him, from Al Hassan Ibn Alee Al Fasawi from Khalid Ibn Yazid Al Basri from Jarir from Qaboos Ibn Abi Dhibyan from his father from Ibn Abbas, that he saw Rasulullah open the legs of Al Hussain and kiss his penis. 

Muhammad Ibn Humaid and Hussain Ibn Isah from Jarir have narrated it.

Footnote: Al Haythami made it Hasan (Reliable).

Source: Al Ahadith Al Mukhtara. Vol. 9, Pg. # 555.

Can A Munfiq Be A Muslim?

Ibn Taymiyyah:

The scholars have agreed that the name of "Muslims" in the apparent is applicable to the hypocrites because they have submitted in the apparent. And they have carried out deeds in the apparent extent of the apparent salat, and apparent zakat, apparent hajj, apparent jihad, and also as the Prophet implemented on them the apparent legal rulings of Islam, and they have agreed that he who does not have anything of Emaan, he is as Allah has stated: the hypocrites are in the lowest pit of the hell fire. Holy Qur'aan (4:145)

Source: Kitab Al Emaan. Pg. # 276.

Distortion Of History By The Scribes

 Al-Tabari:

In this year-that is, the year 30 (650)-occurred (the events) that have been recorded about the affair of Abu Dharr and Mu'awiyah, and about Mu'awiyah's exiling him from Syria to Medina. Many things have been recorded as to why he sent him into exile, most of which I am loathe to mention…

As for al-Waqidi, he has recounted many things concerning the reasons why the Egyptians went to Uthman and made camp at Dhu Khushub. Among these are things that I have already mentioned, and there are others that I have refused to mention because I find them offensive. 

The Account of the Murder (of 'Uthman) According to Aboo Ja'far (al-Tabari): In this year, 'Uthman b. 'Affan was killed. We have mentioned many of the reasons that his murderers cited as an excuse for killing him, and we have avoided mentioning many others that should not be included here. We will now describe how he was killed, how and through whom it began, and who was the first to treat him audaciously before he was murdered.

Source: Tarikh Al-Tabari. English Edition. Vol. 15. Pg. # 64/170/181.

Abi Bakr corresponded with Mu`awiyah b. Abi Sufyan. He mentioned this correspondence that had passed between the two of them, but I am loath to detail it because it contains matter that most people could not tolerate.

Source: Tarikh Al-Tabari. English Edition. Vol. 16. Pg. # 190.

Lie-Ability

 

Ibn Mawdud:

Lying is something to be assiduously avoided except:

In war for the purpose of deceiving the enemy, in bringing about reconciliation between two parties, to maintain harmony in the household and to prevent an oppressor from committing oppression.

Source: Ikhtiyar Li-Ta'lil Al-Mukhtar Al-Ikhteyar Li-Ta'lil Al-Mukhtar. Vol. 4, Pg. # 180.

Al-Nawawi:

And they agreed about the legitimacy of deluding the non-believers during the war and any ways it could be possible (and delusion here means to make schemes and battle).

Source: Saheeh Muslim Sharh Al-Nawawi. Vol. 12, Pg. # 45.

Ibn Hajar Al-Asqalani: 

And the essence of delusion is to reveal something while hiding a different thing .

Source: Fath Al-Bari Bi-Sharh Saheeh Al-Bukhari. Vol. 7, Pg. # 283.

Who Is A Haram Zadeh?

Al Hafiz Abi al Khair Shamsiddeen Muhammad Al Jizri Al Shaf'i:

It is famous from the distant past and to this day that no one hates Imam Alee (a.s) except a son of Zina (Bastard).

Source: Asna Al Matalib Fi Manaqib Sayyidna Alee Ibn Abi Talib. Pg. # 58.

No Boys Just Toys I Part 2

 

Al-Tahanawi:

It is narrated with chain of narrators from Abdul Razaq who said: narrated to us Ibn Juraij from someone he trusted from Al-Hasan Al-Basri that he saw no problem if a woman enters something (in her vagina) and with that she wants to keep her modesty and it suffices her from doing fornication.

Source: I'laa Al-Sunan. Vol. 11, Pg. # 266.